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THE GOSPEL

Part 2

God and LORD

Unless otherwise indicated, all Scripture quotations are from The King James Version (KJV).The King James Version is in the Public Domain.

Genesis  22:14, Exodus 6: 3, Judges 6:24, Matthew 28:18-20 are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved."  

Exodus 3:13-15, Exodus 12:12, Exodus 15:11, Psalm 81:0-8, Psalm 88:5-6, Psalm 95:5 Isaiah 37: 16 are from Septuagint (LXX) English transltion by L.C.L. Brenton.

Some passages may appear more than once in order to cover various key points.

The King James Version is still loved and well received by most Christians; however, for all its poetic style, you may find that the Archaic English limits understanding; and it has to do with more than just the Thees and Thous. What’s more, if there is a time we are desperately in need of understanding, it is now.

Strong’s Exhaustive Concordance of the Bible may not be the most comprehensive study aid; however, to help us not only grasp what the Archaic English of the King James Bible is trying to convey; but also to help use gain a deeper, richer understanding, an expanded list of Strong’s Hebrew and Greek words are included in this study.

• Definitions, from the Strong’s Exhaustive Concordance of the Bible, for words in red, are included within the study. These words are also listed in alphabetical order at the end of the study.
• Words in blue, followed by the Strong’s number, are words that were previously defined within the study. 

Partial information from Thayer’s Greek Lexicon and simple dictionary definitions for a number of words is also included.

There are also links to blueletterbible.org where you will find complete information from Thayer’s Greek Lexicon, and other sources, on selected words.

 Passages from the Septuagint are included from for the following reasons.

-          The King James Version was translated from the Masoretic text around 700 AD. While, The Septuagint (LXX) was translated around the 3^rd - 2^nd centuries BC. Which is almost a thousand years before the Masoretic text.

-          The apostles of Christ and early Christians used the Septuagint.

-          Many quotations used in the New Testament are from the Septuagint.

This study only covers a few things. And even then, it’s not exhaustive. Please pray and ask for guidance as you study the Word of YAH for yourself.

I respectfully suggest that you not rely on others to instruct you. At best, you will never rise above their level of understanding. And at worse, you could be misled and deceived.

It is the Holy Spirit who will guide you into all truth.

“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” (John 16:13, KJV)

If the Father allows, this study will be in multiple parts. However, at this time, I am not certain how many parts there will be.

For the Record

The majority of us do not know for certain the name of the God of Abraham, Isaac, and Jacob. And those that do are bent on keeping it a secret from the rest of us. As a result, there are many renderings of His name such as Yahweh, Yahuah, Yehowah, Yehovah, and Jehovah, to name a few.  And since God is not a name but a title and is a common word that is often given to any being or object that is worshipped I now prefer to use the shortened poetic form of God’s name, which is YAH. On this name most of us agree.

The Name YAH occurs over 40 times in the Hebrew Bible. The name YAH is also found in the construct word “hallelu-YAH,” or hallelu-jah in English. Hallelujah in English means Praise YAH.

In addition, the shortened form of Christ’s (Messiah’s) Hebrew name, Yeshua, will be used in this study instead of Jesus for the following reason.

Strong’s Exhaustive Concordance of the Bible tells us the following.

The English name Jesus is derived from the Greek word Iēsoûs, ee-ay-sooce'.

2424 – Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: — (Translated in King James Version as) Jesus.

 Jehoshua in Hebrew is: 

3091 – יהוֹשׁוּעַ Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah; or יְהוֹשֻׁעַ Yᵉhôwshuʻa; from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader: — (Translated in King James Version as) Jehoshua, Jehoshuah, Joshua.

Jehovah in Hebrew is: 

3068 – יְהֹוָה  Yhwh, from 1961; (the) self-Existent or Eternal; name of God:— (Translated in King James Version as) Jehovah, the Lord.

1961 - הָיָה  hâyâh, haw-yaw; a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):— (Translated in King James Version as) beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use

·         KJV translates Strong’s 3068 as LORD over 6,000 times.

And finally, one of the words for salvation in Hebrew is Yeshua!

Save/Salvation 3444 – יְשׁוּעָה  yᵉshûwʻâh, yesh-oo'-aw; feminine passive participle of 3467; something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity:— (Translated in King James Version as) deliverance, health, help(-ing), salvation, save, saving (health), welfare.

3467 – יָשַׁע  yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:— (Translated in King James Version as) × at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

Succor – someone or something that gives help, relief, assistance, etc.

The name yᵉshûwʻâh, yesh-oo'-aw was translated in the King James Version (KJV) 78 times as follows:

Salvation (65x), help (4x), deliverance (3x), health (3x), save (1x), saving (1x), welfare (1x).

Here is just one example of YAH and Yeshua.

Psalm 118:14 

“The Lord (Yah ⁽³⁰⁵⁰⁾) is my strength and song, and is become my salvation.” (Yeshua ⁽³⁴⁴⁴⁾) (KJV)

Lord 3050 - יָהּ  Yâhh, yaw; contraction for 3068, and meaning the same; Jah, the sacred name:— (Translated in King James Version as) Jah, the Lord, most vehement.

TABLE OF CONTENTS

Introduction                                                                

The Words God and LORD                                         

  God and LORD in the Old Testament                     

  God in the New Testament                                           

Does the Bible refer to other beings as God?       

The God Who is Heir                                                  

End of Part 2

INTRODUCTION

“Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.”

(Matthew 13:13-15, KJV)

The Greek word συνίημι suniemi was translated as Understand three times in the above passage. According to the Strong’s Exhaustive Concordance of the Bible, it means:  

Understand 4920 – συνίημι suniemi, soon-ee´-ay-mee; from 4862 and ἵημι hiemi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously: — (Translated in King James Version as) consider, understand, be wise.

With this in mind, there are a few words that we must decipher if we hope to understand what the Word of YAH is telling us. Nevertheless, in Part 2, we will focus on just two –

God and LORD

And for the record, this study is not questioning the Word of YAH. It is questioning man’s translation of the Word of YAH.

Like the Bereans, we will search the scriptures to know whether the things we were told are true.

Acts 17:10-11   

“And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

¹¹ These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” (KJV)

Just by deciphering two words, we can start to perceive and understand much more.

The Words God and LORD

 We will begin with these questions.

In the Bible:

• Are God and LORD names?
• What do God and LORD mean?
• Who and/or what are referred to as a God?

God is not a name - it is a title. A title that refers to a deity, an idol, or other being or object that is worshipped.

The word Lord is not a name - it is a title. A title that refers to a person of higher rank and authority. However, there is an exception.

The word LORD (in all capital letters) is also not a name. It is used to replace YAH’s full name, YHWH.

Strong’s Exhaustive Concordance of the Bible will help us answer the other questions by providing definitions and other pertinent information for each Hebrew, Aramaic, and Greek word translated as God or LORD.

After the details provided by Strong’s; examples, showing how each word is used in a number of Bible passages, will follow.

And to help avoid as much confusion as possible, in each example, the word God or LORD is followed with the Strong’s number and at least one word that describes what the word means.

You will also notice this includes words that are not yet defined by Strong’s.

You will see why this is necessary shortly.

God and LORD in the Old Testament

Hebrew, Aramaic

       God 410 – אֵל ʾel, ale; shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):— (Translated in King James Version as) God (god), x goodly, x great, idol, might(-y one), power, strong.

352 – אַיִל ʾayil, ah´-yil; from the same as 193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:— (Translated in King James Version as) God (god), x goodly, x great, idol, might(-y one), power, strong. mighty (man), lintel, oak, post, ram, tree.

410 – אֵל ʾel translated in KJV 245x – God (213x), god (16x), power (4x), mighty (5x), goodly (1x), great (1x), idols (1x), Immanuel (with H6005) (2x), might (1x), strong (1x)

Deity – a divine being; god, goddess; idol

For more information on God 410 – אֵל ʾel click link to Blue Letter Bible

Examples:

Genesis 14:19

“And he blessed ⁽¹²⁸⁸⁾ him, and said, Blessed ⁽¹²⁸⁸⁾ be Abram of the most high ⁽⁵⁹⁴⁵⁾ God ^{(410 – EL, might(y),  strong, power)}  possessor ⁽⁷⁰⁶⁹⁾ of heaven and earth:

²⁰ And blessed ⁽¹²⁸⁸⁾ be the most high ⁽⁵⁹⁴⁵⁾ God, ^{(410 – EL, might(y),  strong, power)}  which hath delivered thine enemies into thy hand. And he gave him tithes ⁽⁴⁶⁴³⁾ of all.” (KJV)

 

Blessed 1288 – בָּרַךְ barak, baw-rak´; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):— (Translated in King James Version as) x abundantly, x altogether, x at all, blaspheme, bless, congratulate, curse, x greatly, x indeed, kneel (down), praise, salute, x still, thank

Most High 5945 – עֶלְיוֹן ʾelyown, el-yone´; from 5927; an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme:— (Translated in King James Version as) (Most, on) high(-er, -est), upper(-most).

5927 – עָלָה ʿalah, aw-law´; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):— (Translated in King James Version as) arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, x mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Possessor 7069 – קָנָה qanah, kaw-naw´; a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own:— (Translated in King James Version as) attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, x surely, x verily.

Tithes 4643 – מַעֲשֵׂר maʿaser, mah-as-ayr´; or מַעֲשַׂר maasar, mah-as-ar´; and (in plural) feminine מַעַשְׂרָה maasrah, mah-as-raw´; from 6240; a tenth; especially a tithe:— (Translated in King James Version as) tenth (part), tithe(-ing).

Genesis 35:11

And God ^{(430 – Elohim, God/god, judge)}  said unto him, I am God; ^{(410 – EL, might(y), strong, power)}  Almighty: ⁽⁷⁷⁰⁶⁾ be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; ” (KJV)

Almighty 7706 – שַׁדַּי Shadday, shad-dah´-ee; from 7703; the Almighty:— (Translated in King James Version as) Almighty.

Exodus 15:11

“Who is like unto thee, O LORD, ^{(3068 – YHWH, the Eternal)} among the gods? ^{(410 – EL, might(y),  strong, power)} who is like thee, glorious ⁽¹⁴²⁾ in holiness, ⁽⁶⁹⁴⁴⁾ fearful ⁽³³⁷²⁾ in praises, doing wonders?” ⁽⁶³⁸²⁾   (KJV)

·         Exodus 15:11 – in the Septuagint

Exodus 15:11

“Who is like to thee among the gods, O Lord? who is like to thee? glorified in holiness, marvellous in glories, doing wonders.” (LXX)

This is one of the five (5) times the KJV translated 410 – אֵל ʾel as mighty.

Psalm 89:5-7   

“And the heavens shall praise thy wonders, O LORD: ^{(3068 – YHWH, the Eternal)}  thy faithfulness also in the congregation of the saints.

⁶ For who in the heaven can be compared unto the LORD? ^{(3068 – YHWH, the Eternal)}  who among the sons of the mighty  ^{(410 – EL, might(y),  strong, power)}  can be likened unto the LORD? ^{(3068 – YHWH, the Eternal)}

⁷ God ^{(410 – EL, might(y),  strong, power)}  is greatly to be feared in the assembly ⁽⁵⁴⁷⁵⁾ of the saints, ⁽⁶⁹¹⁸⁾ and to be had in reverence of all them that are about ⁽⁵⁴³⁹⁾  him.”(KJV)

·         Psalm 89:5-7 - From the Septuagint

Psalm 88:5-6

“The heavens shall declare thy wonders, O Lord; and thy truth in the assembly of the saints.

⁶ For who in the heavens shall be compared to the Lord? and who shall be likened to the Lord among the sons of God?” (LXX)

About 5439 – סָבִיב çabiyb, saw-beeb´; or (feminine) סְבִיבָה çbiybah, seb-ee-baw´; from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around: — (Translated in King James Version as) (place, round) about, circuit, compass, on every side.

5437 – סָבַב çabab, saw-bab´; a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows):— (Translated in King James Version as) bring, cast, fetch, lead, make, walk, x whirl, x round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, x circuit, (fetch a) compass (about, round), drive, environ, x on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).

Environ - to form a circle or ring round; surround; envelop

Assembly 5475 – סוֹד çowd, sode; from 3245; a session, i.e. company of persons (in close deliberation); by implication, intimacy, consultation, a secret: — (Translated in King James Version as) assembly, consel, inward, secret (counsel).

Fearful 3372 – יָרֵא yareʾ, yaw-ray´; a primitive root; to fear; morally, to revere; caus. to frighten: — (Translated in King James Version as) affright, be (make) afraid, dread (-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), x see, terrible (act, -ness, thing).

Glorious 142 – אָדַר ʾadar, aw-dar´; a primitive root; to expand, i.e. be great or (figuratively) magnificent:— (Translated in King James Version as) (become) glorious, honourable.

Holiness 6944 – קֹדֶשׁ qodesh, ko´-desh; from 6942; a sacred place or thing; rarely abstract, sanctity: — (Translated in King James Version as) consecrated (thing), dedicated (thing), hallowed (thing), holiness, (x most) holy (x day, portion, thing), saint, sanctuary.

6942 – קָדַשׁ qadash, kaw-dash´; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):— (Translated in King James Version as) appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), x wholly.

Saints 6918 – קָדוֹשׁ qadowsh, kaw-doshe´; or קָדֹשׁ qadosh, kaw-doshe´; from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary: — (Translated in King James Version as) holy (One), saint.

Wonders 6382 – פֶּלֶא peleʾ, peh´-leh; from 6381; a miracle:— (Translated in King James Version as) marvellous thing, wonder(-ful, -fully).

6381 – פָּלָא palaʾ, paw-law´; a primitive root; properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful:— (Translated in King James Version as) accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).

Exodus 34:14

“For thou shalt worship ⁽⁷⁸¹²⁾ no other god: ^{(410 – EL, might(y),  strong, power)}  for the LORD, ^{(3068 – YHWH, the Eternal)} whose name ⁽⁸⁰³⁴⁾ is Jealous, ⁽⁷⁰⁶⁷⁾ is a jealous ⁽⁷⁰⁶⁷⁾ God:” ^{(410 – EL, might(y),  strong, power)}  (KJV)

Jealous 7067 – קַנָּא qannaʾ, kan-naw´; from 7065; jealous:— (Translated in King James Version as) jealous.

7065 – קָנָא qanaʾ, kaw-naw´; a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious: — (Translated in King James Version as) (be) envy(-ious), be (move to, provoke to) jealous(-y), x very, (be) zeal(-ous).

·         For more information on Jealous here is a link to Biblehub.

Name 8034 –שֵׁם shem, shame; a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character: — (Translated in King James Version as) + base, (in-)fame(-ous), named(-d), renown, report.

Worship 7812 –שָׁחָה shachah, shaw-khaw´; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):— (Translated in King James Version as) bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worshi 

       God 426 – אֱלָהּ ʾelahh, el-aw´; (Aramaic) corresponding to 433; God:— (Translated in King James Version as) God, god.

433 – אֱלוֹהַּ ʾelowahh, el-o´-ah; rarely (shortened) אֱלֹהַּ ʾeloahh, el-o´-ah} probably prolonged (emphat.) from 410; a deity or the Deity:— (Translated in King James Version as) God, god. See 430.

426 – אֱלָהּ ʾelahh translated in KJV 95x – God (79x), god (16x)

Deity – a divine being; god, goddess; idol

For more information on God 426 – אֱלָהּ ʾelahh click link to Blue Letter Bible

Examples:

Ezra 4:24

“Then ceased the work of the house of God ^{(426 – Elah, God/god)} which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.” (KJV)

Ezra 7:12

“Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God ^{(426 – Elah, God/god)} of heaven, perfect peace, and at such a time.” (KJV)

Daniel 3:25-26

“He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like ⁽¹⁸²¹⁾ the Son of God. ^{(426 – Elah, God/god)}

₂₆ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high ⁽⁵⁹⁴³⁾ God, ^{(426 – Elah, God/god)} come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.” (KJV)

Like 1821 – דְּמָה dmah, dem-aw´; (Aramaic) corresponding to 1819; to resemble:— (Translated in King James Version as)  be like.

1819 – דָּמָה damah, daw-maw´; a primitive root; to compare; by implication, to resemble, liken, consider:— (Translated in King James Version as)  compare, devise, (be) like(-n), mean, think, use similitudes.

Most high 5943 – עִלַּי ʿillay, il-lah´-ee; (Aramaic) corresponding to 5942; supreme (i.e. God):— (Translated in King James Version as)  (most) high.

5942 – עִלִּי ʿilliy, il-lee´; from 5927; high; i.e. comparative:— (Translated in King James Version as)  upper.

Jeremiah 10:10-12

“But the LORD ^{(3068 – YHWH, the Eternal)} is the true ⁽⁵⁷¹⁾ God, ^{(430 – Elohim, God/god, judge)} he is the living ⁽²⁴¹⁶⁾ God, ^{(430 – Elohim, God/god, judge)} and an everlasting ⁽⁵⁷⁶⁹⁾ king: ⁽⁴⁴²⁷⁾ at his wrath the earth shall tremble, and the nations shall not be able to abide ⁽³⁵⁵⁷⁾ his indignation. ⁽²¹⁹⁵⁾

¹¹ Thus shall ye say unto them, The gods ^{(426 – Elah, God/god)} that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

¹² He hath made the earth ⁽⁷⁷⁶⁾ by his power, ⁽³⁵⁸¹⁾ he hath established ⁽³⁵⁵⁹⁾ the world ⁽⁸³⁹⁸⁾ by his wisdom, ⁽²⁴⁵¹⁾  and hath stretched out the heavens by his discretion.” ⁽⁸³⁹⁴⁾  (KJV)

Abide 3557 – כּוּל kuwl, kool; a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses):— (Translated in King James Version as)  (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).

Discretion 8394 – תָּבוּן tabuwn, taw-boon´; and (feminine) תְּבוּנָה tbuwnah, teb-oo-naw´; or תּוֹבֻנָה towbunah, to-boo-naw´; from 995; intelligence; by implication, an argument; by extension, caprice: — (Translated in King James Version as)  discretion, reason, skilfulness, understanding, wisdom.

Caprice – a sudden, impulsive, unpredictable condition or change; impulsive change of mind; whim, impulse

Earth 776 – אֶרֶץ ʾerets, eh´-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):— (Translated in King James Version as) x common, country, earth, field, ground, land, x natins, way, + wilderness, world.

Established 3559 – כּוּן kuwn, koon; a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous):— (Translated in King James Version as) certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, x very deed.

Everlasting 5769 – עוֹלָם ʿowlam, o-lawm´; or עֹלָם ʿolam, o-lawm´; from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:— (Translated in King James Version as) alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).

5956 – עָלַם ʿalam, aw-lam´; a primitive root; to veil from sight, i.e. conceal (literally or figuratively):— (Translated in King James Version as) x any ways, blind, dissembler, hide (self), secret (thing).

Indignation 2195 – זַעַם zaʿam, zah´-am; from 2194; strictly froth at the mouth, i.e. (figuratively) fury (especially of God’s displeasure with sin):— (Translated in King James Version as)  angry, indignation, rage.

2194 – זָעַם zaʿam, zaw-am´; a primitive root; properly, to foam at the mouth, i.e. to be enraged:— (Translated in King James Version as)  abhor, abominable, (be) angry, defy, (have) indignation.

King 4427 – מָלַךְ malak, maw-lak´; a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:— (Translated in King James Version as) consult, x indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, x surely.

Living 2416 – חַי chay, khah´-ee; from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— (Translated in King James Version as) + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.

Power 3581 – כֹּחַ koach, ko´-akh; or (Dan. 11:6) כּוֹחַ kowach, ko´-akh; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard:— (Translated in King James Version as) ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.

True 571 – אֶמֶת ʾemeth, eh´-meth; contracted from 539; stability; (figuratively) certainty, truth, trustworthiness: — (Translated in King James Version as) assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Wisdom 2451 – חָכְמָה chokmah, khok-maw´; from 2449; wisdom (in a good sense):— (Translated in King James Version as) skilful, wisdom, wisely, wit.

2449 – חָכַם chakam, khaw-kam´; a primitive root, to be wise (in mind, word or act):— (Translated in King James Version as) x exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser.

Wise - having the power of discerning and judging properly as to what is true or right

World 8398 – תֵּבֵל tebel, tay-bale´; from 2986; the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a partic. land, as Babylonia, Palestine:— (Translated in King James Version as) habitable part, world.

       God, gods 430 – אֱלֹהִים ʾelohiym, el-o-heem´; plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:— (Translated in King James Version as) angels, x exceeding, God (gods)(-dess, -ly), x (very) great, judges, x mighty.

433 – אֱלוֹהַּ ʾelowahh, el-o´-ah; rarely (shortened) אֱלֹהַּ ʾeloahh, el-o´-ah} probably prolonged (emphat.) from 410; a deity or the Deity:— (Translated in King James Version as) God, god.

430 – אֱלֹהִים ʾelohiym translated in KJV 2606x – God (2346x), god (244x), judge (5x), GOD (1x), goddess (2x), great (2x), mighty (2x), angels (1x), exceeding (1x), Godward (with H4136) (1x), godly (1x)

Deity – a divine being; god, goddess; idol

For more information on God, gods 430 – אֱלֹהִים ʾelohiym click link to Blue Letter Bible

·         Suggested reading - Who Are the Elohim? The Answer Might Rattle Your Theology. by Dr.Michael S. Heiser, author of The Unseen Realm.

Examples:

Genesis  2:7

“And the LORD ^{(3068 – YHWH, the Eternal)} God ^{(430 – Elohim, God/god, judge)} formed ⁽³³³⁵⁾ man of the dust of the ground, and breathed into his nostrils the breath ⁽⁵³⁹⁷⁾ of life; and man became a living ⁽²⁴¹⁶⁾ soul.” ⁽⁵³¹⁵⁾  (KJV)

Breath 5397 – נְשָׁמָה nshamah, nesh-aw-maw´; from 5395; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal:— (Translated in King James Version as)  blast, (that) breath(-eth), inspiration, soul, spirit.

Formed 3335 – יָצַר yatsar, yaw-tsar´; probably identical with 3334 (through the squeezing into shape); ((compare 3331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):— (Translated in King James Version as) x earthen, fashion, form, frame, make(-r), potter, purpose.

Living 2416 – חַי chay, khah´-ee; from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— (Translated in King James Version as) + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.

2421 – חָיָה chayah, khaw-yaw´; a primitive root (compare 2331, 2421); to live, whether literally or figuratively; causatively, to revive:— (Translated in King James Version as) keep (leave, make) alive, x certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (x God) save (alive, life, lives), x surely, be whole.

Soul 5315 –נֶפֶשׁ nephesh, neh´-fesh; from 5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):— (Translated in King James Version as) any, appetite, beast, body, breath, creature, x dead(-ly), desire, x (dis-)contented, x fish, ghost, + greedy, he, heart(-y), (hath, x jeopardy of) life (x in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (x she) will, x would have it.

5314 –נָפַשׁ naphash, naw-fash´; a primitive root; to breathe; passively, to be breathed upon, i.e. (figuratively) refreshed (as if by a current of air):— (Translated in King James Version as) (be) refresh selves (-ed).

Exodus 12:12

“For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods ^{(430 – the Elohim, God/god, judge)} of Egypt I will execute ⁽⁶²¹³⁾ judgment: ⁽⁸²⁰¹⁾  I am the LORD.” ^{(3068 – YHWH, the Eternal)} (KJV)

·         Exodus 12:12 – in the Septuagint

Exodus 12:12

“and I will go throughout the land of Egypt in that night, and will smite every first-born in the land of Egypt both man and beast, and on all the gods of Egypt will I execute vengeance: I am the Lord.” (LXX)

Ø  Do you think YAH would execute judgement (vengeance) on carved, molten, and metal gods?

Execute 6213 – עָשָׂה ʿasah, aw-saw´; a primitive root; to do or make, in the broadest sense and widest application (as follows):— (Translated in King James Version as) accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, x certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), x indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, x sacrifice, serve, set, shew, x sin, spend, x surely, take, x thoroughly, trim, x very, + vex, be (warr-)ior, work(-man), yield, use.

Judgment 8201– שֶׁפֶט shephet, sheh´-fet; from 8199; a sentence, i.e. infliction:— (Translated in King James Version as)judgment.

8199 – שָׁפַט shaphat, shaw-fat´; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— (Translated in King James Version as) + avenge, x that condemn, contend, defend, execute (judgment), (be a) judge(-ment), x needs, plead, reason, rule.

Isaiah 37:37-38

“So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

³⁸ And it came to pass, as he was worshipping ⁽⁷⁸¹²⁾ in the house of Nisroch his god, ^{(430 – Elohim, God/god, judge)} that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.” (KJV)

1 Kings 11:31-33

“And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, ^{(3068 – YHWH, the Eternal)} the God ^{(430 – the Elohim, God/god, judge)} of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:

³² (But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)

³³ Because that they have forsaken ⁽⁵⁸⁰⁰⁾ me, and have worshipped ⁽⁷⁸¹²⁾ Ashtoreth the goddess ^{(430 – the Elohim, God/god, judge)} of the Zidonians, Chemosh the god ^{(430 – the Elohim, God/god, judge)} of the Moabites, and Milcom the god ^{(430 – the Elohim, God/god, judge)} of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.” (KJV)

Forsaken 5800 – עָזַב ʿazab, aw-zab´; a primitive root; to loosen, i.e. relinquish, permit, etc.:— (Translated in King James Version as) commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, x surely.

Micah 4:5

“For all people will walk everyone in the name ⁽⁸⁰³⁴⁾ of his god, ^{(430 – Elohim, God/god, judge)} and we will walk in the name ⁽⁸⁰³⁴⁾ of the LORD ^{(3068 – YHWH, the Eternal)} our God ^{(430 – Elohim, God/god, judge)} for ever and ever.” (KJV)

Psalm 96:5

“For all the gods ^{(430 – the Elohim, God/god, judge)} of the nations are idols ⁽⁴⁵⁷⁾ but the LORD ^{(3068 – YHWH, the Eternal)} made the heavens.” (KJV)

·         Psalm 96:5 - in the Septuagint.

Psalm 95:5

“For all the gods of the heathen are devils: but the Lord made the heavens.” (LXX)

 Isaiah 37:15-19

“And Hezekiah prayed unto the LORD, ^{(3068 – YHWH, the Eternal)} saying,

¹⁶ O LORD ^{(3068 – YHWH, the Eternal)} of hosts, ⁽⁶⁶³⁵⁾  God ^{(430 – Elohim, God/god, judge)} of Israel, that dwellest between the cherubims, thou art the God, ^{(430 – Elohim, God/god, judge)}  even thou alone, of all the kingdoms ⁽⁴⁴⁶⁷⁾ of the earth: thou hast made heaven and earth.

¹⁷ Incline thine ear, O LORD, ^{(3068 – YHWH, the Eternal)}  and hear; open thine eyes, O LORD, ^{(3068 – YHWH, the Eternal)} and see: and hear all the words of Sennacherib, which hath sent to reproach the living God. ^{(430 – Elohim, God/god, judge)}  

¹⁸ Of a truth, LORD, ^{(3068 – YHWH, the Eternal)}  the kings of Assyria have laid waste all the nations, and their countries,

¹⁹ And have cast their gods ^{(430 – Elohim, God/god, judge)}  into the fire: for they were no gods, ^{(430 – Elohim, God/god, judge)}  but the work of men’s hands, wood and stone: therefore they have destroyed them.” (KJV)

·         Isaiah 37:16 – wording in the Septuagint.

Isaiah 37: 16

“O Lord of hosts, God of Israel, who sittest upon the cherubs, thou alone art the God of every kingdom of the world: thou hast made heaven and earth.” (LXX)

Leviticus 19:4

“Turn ye not unto idols, ⁽⁴⁵⁷⁾ nor make to yourselves molten ⁽⁴⁵⁴¹⁾ gods: ^{(430 – Elohim, God/god, judge)} I am the LORD ^{(3068 – YHWH, the Eternal)} your God” ^{(430 – Elohim, God/god, judge)} (KJV)

·         Leviticus 19:4 – As we will see later in this study, not all of the “gods ^{430 – Elohim, God/god, judge)”} were made of wood, metal and stone .

Hosts 6635 – צָבָא tsabaʾ, tsaw-baw´; or (feminine) צְבָאָה tsbadah, tseb-aw-aw´; from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):— (Translated in King James Version as) appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).

Idols 457 – אֱלִיל ʾeliyl, el-eel´; apparently from 408; good for nothing, by anal. vain or vanity; specifically an idol:— (Translated in King James Version as) idol, no value, thing of nought.

Kingdoms 4467 – מַמְלָכָה mamlakah, mam-law-kaw´; from 4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):— (Translated in King James Version as) kingdom, king’s, reign, royal.

4427 – מָלַךְ malak, maw-lak´; a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:— (Translated in King James Version as) consult, x indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, x surely.

Molten 4541 – מַסֵּכָה maççekah, mas-say-kaw´; from 5258; properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out):— (Translated in King James Version as) covering, molten (image), vail.

Joshua 22:22

“ The LORD ^{(3068 – YHWH, the Eternal)} God ^{(410 – EL, might(y),  strong, power)}  of gods, ^{(430 – Elohim, God/god, judge)} the LORD ^{(3068 – YHWH, the Eternal)}  God ^{(410 – EL, might(y),  strong, power)}  of gods, ^{(430 – Elohim, God/god, judge)} he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression ⁽⁴⁶⁰⁴⁾ against the LORD, ^{(3068 – YHWH, the Eternal)} (save us not this day,)” (KJV)

Transgression 4604 – מַעַל maʿal, mah´-al; from 4603; treachery, i.e. sin:— (Translated in King James Version as) falsehood, grievously, sore, transgression, trespass, x very.

4603 – מָעַל maʿal, maw-al´; a primitive root; properly, to cover up; used only figuratively, to act covertly, i.e. treacherously:— (Translated in King James Version as) transgress, (commit, do a) trespass(-ing).

                                                  waw       

 

1961 –הָיָה  hâyâh, haw-yaw; a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):— (Translated in King James Version as) beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use

3068 – יְהֹוָה  Yhwh translated in KJV 6,519x – LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).

·         Strong’s Exhaustive Concordance of the Bible is based on the King James Version

(KJV) ,which uses the Masoretic Text for the Old Testament. As a result, the Masoretic Text is used in Strong’s references and entries related to Hebrew words.
 

That said:

The Hebrew letter waw, pronounced like w, is in the above Tetragrammaton of YAH’s name YHWH. Yet the Hebrew letter vav, pronounced like v, yeh-ho-vaw, has been the accepted pronunciation of YAH’s name. Why? Modern Hebrew uses the v sound instead of the w even though the w sound is correct. So, a change in pronunciation to  yeh-ho-waw would bring us closer to YAH’s name..

Also, Masoretic vowel markers (niqqud – a system of dots and dashes), developed sometime between the 6^th - 10^th centuries AD, are used; which according to many Jews changes the pronunciation and meaning of many words. Without the vowel markers chances are yeh would be changed to  yah. And If so, the above pronunciation would change to  Yah-ho-waw.

Of course, this is my opinion.

For more information on GOD (LORD) 3068 – יְהֹוָה  YHWH click link to Blue Letter Bible

Examples of GOD (all letters capitalized):

Genesis  6:4-5   

“There were giants ⁽⁵³⁰³⁾ in the earth in those days; and also after that, when the sons of God ^{(430 – Elohim, God/god, judge)} came in unto the daughters of men, and they bare children to them, the same became mighty men ⁽¹³⁶⁸⁾ which were of old, ⁽⁵⁷⁶⁹⁾ men of renown. ⁽⁸⁰³⁴⁾

⁵ And GOD ^{(3068 – YHWH, the Eternal)} saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” (KJV)

Giants 5303 – נְפִיל nphiyl, nef-eel´; or נְפִל nphil, nef-eel´; from 5307; properly, a feller, i.e. a bully or tyrant:— (Translated in King James Version as) giant.

5307 – נָפַל naphal, naw-fal´; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):— (Translated in King James Version as) be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (x hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, x surely, throw down.

Mighty men 1368 – גִּבּוֹר gibbowr, ghib-bore´; or (shortened) גִּבֹּר gibbor, ghib-bore´; intensive from the same as 1397; powerful; by implication, warrior, tyrant: — (Translated in King James Version as) champion, chief, x excel, giant, man, mighty (man, one), strong (man), valiant man.

1397 – גֶּבֶר geber, gheh´-ber; from 1396; properly, a valiant man or warrior; generally, a person simply: — (Translated in King James Version as) every one, man, x mighty.

Old 5769 – עוֹלָם ʿowlam, o-lawm´; or עֹלָם ʿolam, o-lawm´; from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:— (Translated in King James Version as) alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).

5956 – עָלַם ʿalam, aw-lam´; a primitive root; to veil from sight, i.e. conceal (literally or figuratively):— (Translated in King James Version as) x any ways, blind, dissembler, hide (self), secret (thing).

Renown 8034 –שֵׁם shem, shame; a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character: — (Translated in King James Version as) + base, (in-)fame(-ous), named(-d), renown, report.

Exodus 23:17

“Three times in the year all thy males shall appear before the Lord ^{(113 - adon)} GOD. ^{(3068 – YHWH, the Eternal)}.” (KJV)

 Exodus 34:23

“Thrice in the year shall all your men children appear before the Lord ^{(113 - adon)} GOD, ^{(3068 – YHWH, the Eternal)}  the God ^{(430 – Elohim, God/god, judge)} of Israel.” (KJV)

Lord 113 – אָדוֹן ʾadown, aw-done´; or (shortened) אָדֹן ʾadon, aw-done´; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):— (Translated in King James Version as) lord, master, owner. Compare also names beginning with “Adoni-”.

 

2 Samuel 12:22

“And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD ^{(3068 – YHWH, the Eternal)} will be gracious to me, that the child may live?” (KJV)

Verses where JEHOVAH appears in the KJV

Psalm 83:18

“That men may know that thou, whose name ⁽⁸⁰³⁴⁾ alone is JEHOVAH, ^{(3068 – YHWH, the Eternal)} art the most high ⁽⁵⁹⁴⁵⁾  over all the earth.” (KJV)

·         The name JEHOVAH was derived from the tetragrammaton of YAH’s name (YHWH) and the  Masoretic vowel markers from  136 – אֲדֹנָי Adonay (“my lord”).  

Isaiah 12:2

“Behold, God ^{(410 – EL, might(y),  strong, power)} is my salvation; ^{(3444 -Yeshua)} I will trust, ⁽⁹⁸²⁾ and not be afraid: ⁽⁶³⁴²⁾ for the LORD ^{(3050 - YAH)} JEHOVAH ^{(3068 – YHWH, the Eternal)} is my strength ⁽⁵⁷⁹⁷⁾ and my song; he also is become my salvation.” ^{(3444 -Yeshua)} (KJV)

Afraid 6342 – פָּחַד pachad, paw-kkad´; a primitive root; to be startled (by a sudden alarm); hence, to fear in general: — (Translated in King James Version as) be afraid, stand in awe, (be in) fear, make to shake.

LORD 3050 –יָה  Yâhh, yaw; contraction for 3068, and meaning the same; Jah, the sacred name:— (Translated in King James Version as) Jah, the Lord, most vehement.

Salvation 3444 – יְשׁוּעָה yᵉshûwʻâh, yesh-oo´-aw; feminine passive participle of 3467; something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity: — (Translated in King James Version as) deliverance, health, help(-ing), salvation, save, saving (health), welfare.

Strength 5797 – עֹז ʿoz, oze; or (fully) עוֹז ʿowz, oze; from 5810; strength in various applications (force, security, majesty, praise):— (Translated in King James Version as) boldness, loud, might, power, strength, strong.

Trust 982 –בָּטַח batach, baw-takh´; a primitive root; properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure: — (Translated in King James Version as) be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.

Hie – to speed, go in haste

Isaiah 26:4

“Trust ⁽⁹⁸²⁾ ye in the LORD ^{(3068 – YHWH, the Eternal)} forever: ⁽⁵⁷⁰³⁾ for in the LORD ^{(3050 - YAH)} JEHOVAH ^{(3068 – YHWH, the Eternal)} is everlasting ⁽⁵⁷⁶⁹⁾ strength:” ⁽⁶⁶⁹⁷⁾  (KJV)

Forever 5703 – עַד ʿad, ad; from 5710; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition):— (Translated in King James Version as) eternity, ever(-lasting, -more), old, perpetually, + world without end.

Terminus – The final point; the end; a boundary or border

Strength 6697 –צוּר tsuwr, tsoor; or צֻר tsur, tsoor; from 6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous):— (Translated in King James Version as) edge, x (mighty) God (one), rock, x sharp, stone, x strength, x strong.

Exodus 6:2-3

“And God ^{(430 – Elohim, God/god, judge)} spake unto Moses, and said unto him, I am the LORD: ^{(3068 – YHWH, the Eternal)} 

³ And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God ^{(410 – EL, might(y),  strong, power)}    Almighty, ⁽⁷⁷⁰⁶⁾ but by my name ⁽⁸⁰³⁴⁾ JEHOVAH ^{(3068 – YH,WH, the Eternal)} was I not known to them.” (KJV)

·         Exodus 6:3 – “The name of” are added words.

·         Exodus 6:3 – in the English Standard Version (ESV).

Exodus 6: 3

“I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the LORD ^{(3068 – YHWH, the Eternal)} I did not make myself known to them.” (ESV)

Examples of LORD:

To begin with, in the book of Exodus, we learn that YAH tells Moses His name.

Exodus 3:13-15

“And Moses said unto God ^{(430 – Elohim, God/god, judge)}, Behold, when I come unto the children of Israel, and shall say unto them, The God ^{(430 -the Elohim, God/god, judge)} of your fathers hath sent me unto you; and they shall say to me, What is his name?’ ⁽⁸⁰³⁴⁾? what shall I say unto them?

¹⁴ And God ^{(430 – Elohim, God/god, judge)} said unto Moses, I AM ⁽¹⁹⁶¹⁾  THAT I AM: ⁽¹⁹⁶¹⁾  and he said, Thus shalt thou say unto the children of Israel, I AM ⁽¹⁹⁶¹⁾  hath sent me unto you.

¹⁵ And God ^{(430 – Elohim, God/god, judge)} said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD ^{(3068 – YHWH, the Eternal)}   God ^{(430 – Elohim, God/god, judge)} of your fathers, the God ^{(430 – the Elohim, God/god, judge)} of Abraham, the God ^{(430 – the Elohim, God/god, judge)} of Isaac, and the God ^{(430 – the Elohim, God/god, judge)} of Jacob, hath sent me unto you: this is my name ⁽⁸⁰³⁴⁾  for ever, and this is my memorial ⁽²¹⁴³⁾  unto all generations. (KJV)

·         Exodus 3:13-15 – In the Septuagint (LXX).

Exodus 3:13-15

“And Moses said to God, Behold, I shall go forth to the children of Israel, and shall say to them, The God of our fathers has sent me to you; and they will ask me, What is his name? What shall I say to them?

¹⁴ And God spoke to Moses, saying, I am THE BEING; and he said, Thus shall ye say to the children of Israel, THE BEING has sent me to you.

¹⁵ And God said again to Moses, Thus shalt thou say to the sons of Israel, The Lord God of our father, the God of Abraam, and God of Isaac, and God of Jacob, has sent me to you: this is my name forever, and my memorial to generations of generations. (LXX)

Memorial 2143 – זֵכֶר zeker, zay´-ker; or זֶכֶר zeker, zeh´-ker; from 2142; a memento, abstr. recollection (rarely if ever); by implication, commemoration:— (Translated in King James Version as) memorial, memory, remembrance, scent.

Genesis 12:8

“And he removed from thence unto a mountain on the east of Bethel, ⁽¹⁰⁰⁸⁾  and pitched his tent, having Bethel ⁽¹⁰⁰⁸⁾ on the west, and Hai on the east: and there he builded an altar unto the LORD, ^{(3068 – YHWH, the Eternal)} and called ⁽⁷¹²¹⁾ upon the name ⁽⁸⁰³⁴⁾ of the LORD. ^{(3068 – YHWH, the Eternal)}” (KJV)

Bethel 1008 – בֵּית־אֵל Beyth-ʾEl, bayth-ale´; from 1004 and 410; house of God; Beth-El, a place in Palestine: — (Translated in King James Version as) Beth-el.

Called 7121 – קָרָא qaraʾ, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):— (Translated in King James Version as) bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Genesis 13:4

 “Unto the place of the altar, which he had made there at the first: and there Abram called ⁽⁷¹²¹⁾ on the name ⁽⁸⁰³⁴⁾ of the LORD.” ^{(3068 – YHWH, the Eternal)} (KJV)

Genesis  22:14

“And Abraham called ⁽⁷¹²¹⁾ the name ⁽⁸⁰³⁴⁾ of that place Jehovah-jireh: ^{(3068 – YHWH, the Eternal, 3070 - will see (to it)} as it is said to this day, In the mount of the LORD ^{(3068 – YHWH, the Eternal)} as it shall be seen.” (KJV)

·         Genesis  22:14 – some other English Bible translations also include Jehovah-jireh. But most translate Jehovah-jireh as The LORD will provide.

For example:

Genesis  22:14

“So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.” (ESV)

Jehovah-jireh 3070 – יְהוָֹה יִרְאֶה Yhwh yireh, yhwh yir-eh´; from 3068 and 7200; Yhwh will see (to it); Yhwh-Jireh, a symbolical name for Mount Moriah:— (Translated in King James Version as) Yhwh-jireh.

7200 – רָאָה raʾah, raw-aw´; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):— (Translated in King James Version as) advise self, appear, approve, behold, x certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, x indeed, x joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, x be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), x sight of others, (e-)spy, stare, x surely, x think, view, visions.

Judges 6:24

“Then Gideon built an altar there unto the LORD, ^{(3068 – YHWH, the Eternal)} and called it Jehovah-shalom: ^{(3068 – YHWH, the Eternal, 7965 – is peace)} unto this day it is yet in Ophrah of the Abiezrites.” (KJV)

·         Judges 6:24 – some other English Bible translations also include Jehovah-shalom. But most translate Jehovah-shalom as The LORD Is Peace.

For example:

Judges 6:24

“Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.” (ESV)

Jehovah-shalom 3073 – יְהוָֹה שָׁלוֹם Yhwh shalowm, yhwh shaw-lome´; from 3068 and 7965; Yhwh (is) peace; Yhwh-Shalom, a symbolical name of an altar in Palestine:— (Translated in King James Version as) Yhwh-shalom.

7965 – שָׁלוֹם shalowm, shaw-lome´; or שָׁלֹם shalom, shaw-lome´; from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:— (Translated in King James Version as) x do, familiar, x fare, favour, + friend, x great, (good) health, (x perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (x all is, be) well, x wholly.

       GOD 3069 – יְהוִֹה Yhwh; Yᵉhôvih, yeh-ho-vee'; a variation of 3068 (used after 136, and pronounced as 430, in order to prevent the repetition of the same sound, since elsewhere 3068 is pronounced as 136):— (Translated in King James Version as) God.

136 – אֲדֹנָי ʾAdonay, ad-o-noy´; am emphatic form of 113; the Lord (used as a proper name of God only):— (Translated in King James Version as) (my) Lord.

113 – אָדוֹן ʾadown, aw-done´; or (shortened) אָדֹן ʾadon, aw-done´; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):— (Translated in King James Version as) lord, master, owner. Compare also names beginning with “Adoni-”.

3069 – יְהוִֹה Yhwh translated in KJV 305x – GOD (304x), LORD (1x).

 For more information on GOD 3069 – יְהוִֹה Yhwh; Yᵉhôvih click link to Blue Letter Bible

Examples:

Genesis 15:2   

“And Abram said, Lord ^{(136 – Adonay)} GOD, ^{(3069 - same as 3068 – YHWH, the Eternal)} what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?” (KJV)

Psalm 71:5

“For thou art my hope, ⁽⁸⁶¹⁵⁾ O Lord ^{(136 – Adonay)} GOD: ^{(3069 - same as 3068 – YHWH, the Eternal)} thou art my trust ⁽⁴⁰⁰⁹⁾ from my youth.” (KJV)

Hope 8615 – תִּקְוָה tiqvah, tik-vaw´; from 6960; literally, a cord (as an attachment (compare 6961)); figuratively, expectancy: — (Translated in King James Version as) expectation ((-ted)), hope, live, thing that I long for.

6960 – קָוָה qavah, kaw-vaw´; a primitive root; to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect:— (Translated in King James Version as) gather (together), look, patiently, tarry, wait (for, on, upon).

Trust 4009 – מִבְטָח mibtach, mib-tawkh´; from 982; properly, a refuge, i.e. (objective) security, or (subjective) assurance: — (Translated in King James Version as) confidence, hope, sure, trust.

Isaiah 30:15

“For thus saith the Lord ^{(136 – Adonay)} GOD, ^{(3069 - same as 3068 – YHWH, the Eternal)} the Holy One ⁽⁶⁹¹⁸⁾ of Israel; In returning ⁽⁷⁷²⁹⁾ and rest ⁽⁵¹⁸³⁾ shall ye be saved; ⁽³⁴⁶⁷⁾ in quietness ⁽⁸²⁵²⁾ and in confidence ⁽⁹⁸⁵⁾ shall be your strength: ⁽¹³⁶⁹⁾ and ye would not.” (KJV)

Confidence 985 – בִּטְחָה bitchah, bit-khaw´; feminine of 984; trust: — (Translated in King James Version as) confidence.

Holy One 6918 – קָדוֹשׁ qadowsh, kaw-doshe´; or קָדֹשׁ qadosh, kaw-doshe´; from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary: — (Translated in King James Version as) holy (One), saint.

Quietness 8252 – שָׁקַט shaqat, shaw-kat´; a primitive root; to repose (usually figurative):— (Translated in King James Version as) appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still

Rest 5183 – נַחַת Nachath, nakh´-ath; from 5182; a descent, i.e. imposition, unfavorable (punishment) or favorable (food); also (intransitively; perhaps from 5117), restfulness:— (Translated in King James Version as) lighting down, quiet(-ness), to rest, be set on.

5182 – נְחַת nchath, nekh-ath´; (Aramaic) corresponding to 5181; to descend; causatively, to bring away, deposit, depose: — (Translated in King James Version as) carry, come down, depose, lay up, place.

Returning 7729 – שׁוּבָה shuwbah, shoo-baw´; from 7725; a return:— (Translated in King James Version as) returning.

7725 – שׁוּב shuwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:— (Translated in King James Version as) ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) x again, (cause to) answer (+ again), x in any case (wise), x at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, x certainly, come again (back), x consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, x fro, get (oneself) (back) again, x give (again), go again (back, home), (go) out, hinder, let, (see) more, x needs, be past, x pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, x surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

Saved 3467 – יָשַׁע yashaʿ, yaw-shah´; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor: — (Translated in King James Version as) x at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

Succor – someone or something that gives help, relief, assistance, etc.

Strength 1369 – גְּבוּרָה gbuwrah, gheb-oo-raw´; feminine passive participle from the same as 1368; force (literally or figuratively); by implication, valor, victory: — (Translated in King James Version as) force, mastery, might, mighty (act, power), power, strength.

1368 – גִּבּוֹר gibbowr, ghib-bore´; or (shortened) גִּבֹּר gibbor, ghib-bore´; intensive from the same as 1397; powerful; by implication, warrior, tyrant:— (Translated in King James Version as) champion, chief, x excel, giant, man, mighty (man, one), strong (man), valiant man.

Isaiah 28:22

“Now therefore be ye not mockers, ⁽³⁸⁸⁷⁾ lest your bands ⁽⁴¹⁴⁷⁾ be made strong: ⁽²³⁸⁸⁾ for I have heard from the Lord ^{(136 – Adonay)} GOD ^{(3069 - same as 3068 – YHWH, the Eternal))} of hosts ⁽⁶⁶³⁵⁾ a consumption, ⁽³⁶¹⁷⁾ even determined ⁽²⁷⁸²⁾ upon the whole earth.” (KJV)

Bands 4147 – מוֹסֵר mowçer, mo-sare´; also (in plural) feminine מוֹסֵרָה mowçerah, mo-say-raw´; or מֹסְרָה moçrah, mo-ser-aw´; from 3256; properly, chastisement, i.e. (by implication) a halter; figuratively, restraint:— (Translated in King James Version as) band, bond.

Consumption 3617 – כָּלָה kalah, kaw-law´; from 3615; a completion; adverb, completely; also destruction:— (Translated in King James Version as) altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.

3615 – כָּלָה kalah, kaw-law´; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume):— (Translated in King James Version as) accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, x fully, x have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.

Determined 2782 – חָרַץ charats, khaw-rats´; a primitive root; properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide:— (Translated in King James Version as) bestir self, decide, decree, determine, maim, move.

Mockers 3887 – לוּץ luwts, loots; a primitive root; properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede:— (Translated in King James Version as) ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.

Strong 2388 – חָזַק chazaq, khaw-zak´; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:— (Translated in King James Version as) aid, amend, x calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.

God in the New Testament

Greek

      God(s) 2316 – θεός theos, theh´-os; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: — (Translated in King James Version as) x exceeding, God, god(-ly, -ward).

2316 – θεός theos translated in KJV 1343x – God (1320x), god (13x), godly (3x), Godward (with H4214) (2x), miscellaneous (5x)

Deity – a divine being; god, goddess; idol

For more information on God(s) 2316 – θεός theos click link to Blue Letter Bible

Examples:

Matthew 1:21-23

“And she shall bring forth a son, and thou shalt call his name JESUS: ⁽²⁴²⁴⁾ for he shall save ⁽⁴⁹⁸²⁾ his people from their sins ⁽²⁶⁶⁾.

²² Now all this was done, that it might be fulfilled which was spoken of the Lord ^{(2962 –Supreme in authority)} by the prophet, saying,

²³ Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, ⁽¹⁶⁹⁴⁾  which being interpreted ⁽³¹⁷⁷⁾. is, God ^{(2316 – Theos, deity)} with us.” (KJV)

Emmanuel 1694 – Ἐμμανουήλ Emmanouel, em-man-oo-ale´; of Hebrew origin (H6005); God with us; Emmanuel, a name of Christ: — (Translated in King James Version as) Emmanuel.

H6005 – עִמָּנוּאֵל ʿImmanuwʾel, im-maw-noo-ale´; from 5973 and 410 with a pronominal suffix inserted; with us (is) God; Immanuel, a type name of Isaiah’s son: — (Translated in King James Version as) Immanuel.

Interpreted 3177 – μεθερμηνεύω methermeneuo, meth-er-mane-yoo´-o; from 3326 and 2059; to explain over, i.e. translate: — (Translated in King James Version as) (by) interpret(-ation).

Jesus 2424 – Ἰησοῦς Iesous, ee-ay-sooce´; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: — (Translated in King James Version as) Jesus.

H3091 – יְהוֹשׁוּעַ Yhowshuwaʿ, yeh-ho-shoo´-ah; or יְהוֹשֻׁעַ Yhowshua, yeh-ho-shoo´-ah; from 3068 and 3467; Yhwh-saved; Jehoshua (i.e. Joshua), the Jewish leader: — (Translated in King James Version as) Jehoshua, Jehoshuah, Joshua.

LORD 2962 – κύριος  kurios koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- (Translated in the King James Version  as) God, Lord, master, Sir.

Save, Saved 4982 – σώζω sozo, sode´-zo; from a primary σῶς sos (contraction for obsolete σάος saos, “safe”); to save, i.e. deliver or protect (literally or figuratively): — (Translated in King James Version as) heal, preserve, save (self), do well, be (make) whole.

Save –

-    To rescue from danger or possible harm, injury, or loss: to save someone from drowning.

-    To keep safe, intact, or unhurt; safeguard; preserve: God save the king.

-    To keep from being lost to an opponent

-    To preserve something from harm, injury, loss, etc.

-    Theology – to deliver from the power and consequences of sin.

Sins 266 – ἁμαρτία hamartia, ham-ar-tee´-ah; from 264; a sin (properly abstract): — (Translated in King James Version as) offence, sin(-ful).

264 – ἁμαρτάνω hamartano, ham-ar-tan´-o; perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: — (Translated in King James Version as) for your faults, offend, sin, trespass.

Mark 1:24

“Saying, Let us alone; what have we to do with thee, thou Jesus ⁽²⁴²⁴⁾ of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One ⁽⁴⁰⁾ of God. ^{(2316 – Theos, deity).”} (KJV)

Holy One 40 – ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (Translated in King James Version as) (most) holy (one, thing), saint.

Thayer’s Greek Lexicon 40  (partial information) –  

-  properly reverend, worthy of veneration: God, on account of his incomparable majesty,

a. of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned, specifically that part of the temple or tabernacle which is called ‘the holy place,’ the most hallowed portion of the temple, ‘the holy of holies,’ Jerusalem, on account of the temple there

-    set apart for God, to be, as it were, exclusively his;

-    of sacrifices and offerings; prepared for God with solemn rite, pure, clean

-    in a moral sense, pure, sinless, upright, holy:

Awful – full of awe, awe inspiring; inspiring reverence or dread; extremely bad

John 1:1-2   

“In the beginning ⁽⁷⁴⁶⁾. was the Word, ⁽³⁰⁵⁶⁾.  and the Word ⁽³⁰⁵⁶⁾. was with God, ^{(2316 – Theos, deity)} and the Word ⁽³⁰⁵⁶⁾. was God. ^{(2316 – Theos, deity)}

² The same was in the beginning ⁽⁷⁴⁶⁾. with God.” ^{(2316 – Theos, deity)} (KJV)

Hebrews 1:8-9

“But unto the Son he saith, Thy throne, O God, ^{(2316 – Theos, deity)} is for ⁽¹⁵¹⁹⁾ ever ⁽¹⁶⁵⁾. and ever: ⁽¹⁶⁵⁾. a sceptre ⁽⁴⁴⁶⁴⁾. of righteousness ⁽²¹¹⁸⁾.  is the sceptre ⁽⁴⁴⁶⁴⁾. of thy kingdom. ⁽⁹³²⁾.

⁹ Thou hast loved ⁽²⁵⁾. righteousness, ⁽¹³⁴³⁾. and hated ⁽³⁴⁰⁴⁾. iniquity; ⁽⁴⁵⁸⁾.  therefore God, ^{(2316 – Theos, deity)} even thy God, ^{(2316 – Theos, deity)} hath anointed ⁽⁵⁵⁴⁸⁾. thee with the oil of gladness ⁽²⁰⁾. above thy fellows.” ⁽³³⁵³⁾ (KJV)

Anointed 5548 – χρίω chrio, khree´-o; probably akin to 5530 through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service: — (Translated in King James Version as) anoint.

Beginning 746 – ἀρχή arche, ar-khay´; from 756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank): — (Translated in King James Version as) beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.

Ever 165 – αἰών aion, ahee-ohn´; from the same as 104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): — (Translated in King James Version as) age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).

Fellows 3353 – μέτοχος metochos, met´-okh-os; from 3348; participant, i.e. (as noun) a sharer; by implication, an associate: — (Translated in King James Version as) fellow, partaker, partner.

For 1519 – εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: — (Translated in King James Version as) (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

Gladness 20 – ἀγαλλίασις agalliasis, ag-al-lee´-as-is; from 21; exultation; specially, welcome: — (Translated in King James Version as) gladness, (exceeding) joy.

21 – ἀγαλλιάω agalliao, ag-al-lee-ah´-o; from ἄγαν agan (much) and 242; properly, to jump for joy, i.e. exult: — (Translated in King James Version as) be (exceeding) glad, with exceeding joy, rejoice (greatly).

Hated 3404 – μισέω miseo, mis-eh´-o; from a primary μῖσος misos (hatred); to detest (especially to persecute); by extension, to love less: — (Translated in King James Version as) hate(-ful).

Iniquity 458 – ἀνομία anomia, an-om-ee´-ah; from 459; illegality, i.e. violation of law or (genitive case) wickedness: — (Translated in King James Version as) iniquity, x transgress(-ion of) the law, unrighteousness.

459 – ἄνομος anomos, an´-om-os; from 1 (as a negative particle) and 3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: — (Translated in King James Version as) without law, lawless, transgressor, unlawful, wicked.

3551 – νόμος nomos, nom´-os; from a primary νέμω nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle): — (Translated in King James Version as) law.

Kingdom 932 – βασιλεία basileia, bas-il-i´-ah; from 935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): — (Translated in King James Version as) kingdom, + reign.

935 – βασιλεύς basileus, bas-il-yooce´; probably from 939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): — (Translated in King James Version as) king.

Thayer’s Greek Lexicon 932 (partial information) – 

1. royal power, kingship, dominion, rule:

2. a kingdom i.e. the territory subject to the rule of a king:

3. Frequent in the N.T. in reference to the Reign of the Messiah

Loved 25 – ἀγαπάω agapao, ag-ap-ah´-o; perhaps from ἄγαν agan (much) (or compare H5689); to love (in a social or moral sense): —  (Translated in King James Version as)  (be-)love(-ed).

Righteousness 1343 – δικαιοσύνη dikaiosune, dik-ah-yos-oo´-nay; from 1342; equity (of character or act); specially (Christian) justification: — (Translated in King James Version as) righteousness.

1342 – δίκαιος dikaios, dik´-ah-yos; from 1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively): — (Translated in King James Version as) just, meet, right(-eous).

1349 – δίκη dike, dee´-kay; probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution): — (Translated in King James Version as) judgment, punish, vengeance.

Thayer’s Greek Lexicon 1343 (partial information) –  

1.       in the broad sense, the state of him who is such as he ought to be, righteousness;

a.        universally: the doctrine concerning the way in which man may attain to a state approved of God,

b.   integrity, virtue, purity of life, uprightness, correctness in thinking, feeling, and acting:

2. in a closer sense, justice, or the virtue which gives each one his due;

Equity – being fair or impartial

Righteousness 2118 – εὐθύτης euthutes, yoo-thoo´-tace; from 2117; rectitude: — (Translated in King James Version as) righteousness.

2117 – εὐθύς euthus, yoo-thoos´; perhaps from 2095 and 5087; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once: — (Translated in King James Version as) anon, by and by, forthwith, immediately, straightway.

Rectitude – moral integrity; the quality of being straight; correct in judgment; righteousness

Sceptre 4464 – ῥάβδος rhabdos, hrab´-dos; from the base of 4474; a stick or wand (as a cudgel, a cane or a baton of royalty): — (Translated in King James Version as) rod, sceptre, staff.

Cudgel – a short heavy stick used as a weapon; club

Word 3056 – λόγος logos, log´-os; from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ): — (Translated in King James Version as) account, cause, communication, x concerning, doctrine, fame, x have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, x speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

 Of the above six (6) words translated as God, as well as LORD, two (2) actually conceal the true name of YAH.

According to the numbers provided by the Strong’s Exhaustive Concordance of the Bible; by using GOD and LORD the true name of YAH was hidden 6,819 times in the King James Version alone.

GOD and LORD are not YAH’s name! It is a translated replacement of His name. The translators purposely used GOD and LORD to conceal His name.

Supposedly, Rabbinic Judaism reveres the name of YAH so much they believe it is too sacred to say. They teach the four-letter name of God, YHWH (Tetragrammaton), is forbidden to be uttered except by the High Priest in the Holy Temple on Yom Kippur. And last I checked, they don’t have a Holy Temple.

Obviously they are not concerned that what they teach goes against the Word of YAH.
 

Consider this.

Jeremiah 23:26-27

“How long will this be in the heart of the prophets who prophesy lies? yea, they are prophets of the deceit of their own heart,

²⁷ Which think to cause my people forget My name by their dreams which they tell every man to his neighbor, as their fathers have forgot My name for Baal.” ⁽¹¹⁶⁸⁾ (KJV)

Baal 1168 – בַּעַל Baʿal, bah´-al; the same as 1167; Baal, a Phoenician deity:— (Translated in King James Version as) Baal, (plural) Baalim.

 1167 – בַּעַל baʿal, bah´-al; from 1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):— (Translated in King James Version as) + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.

1166 – בָּעַל baʿal, baw-al´; a primitive root; to be master; hence, (as denominative from 1167) to marry:— (Translated in King James Version as) have dominion (over), be husband, marry(-ried, x wife).

·         Since Strong’s Exhaustive Concordance of the Bible, does not show that “Baal” also means “lord”; please refer to the Blue Letter Bible , Abarim Publication’ Biblical Name, Baal Meaning, or other Biblical lexicon or aid to confirm.

The irony of the above verse is the meaning of the name “Baal.” The name “Baal,” one of the chief false gods worshipped by other nations and Israel, means, in part, “lord.”

  So verse 27 could be translated to read,

“who try to make My people forget My name by their dreams which everyone tells his neighbor, as their fathers forgot My name for Lord.”

What did the translators of our English Bibles do? They chose to use the word “Lord” throughout the entire Bible instead of the YAH’s actual name. As a result, like Rabbinical Judaism, they have caused most of the world to forget the name of the True and Living God!

This next verse is also amazing in its prophetic truth!

Jeremiah 44:26

^“Therefore hear ye the word of the LORD, ^{(3068 – YHWH, the Eternal)} all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, ^{(3068 – YHWH, the Eternal)} that my name ⁽⁸⁰³⁴⁾ shall no more be named ⁽⁷¹²¹⁾ in the mouth of any man of Judah in all the land of Egypt, saying, The Lord ^{(136 – Adonay)} GOD ^{(3069 - same as 3068 – YHWH, the Eternal)} liveth.” (KJV)

Named 7121 – קָרָא qaraʾ, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):— (Translated in King James Version as) bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Does the Bible Refer to Other Beings as God?

Ponder on this:

Psalm 82:0-8   

“A Psalm of Asaph.

¹ God ^{(430 – Elohim, God/god, judge)} standeth in the congregation ⁽⁵⁷¹²⁾ of the mighty; ^{(410 – EL, might(y),  strong, power)}  he judgeth ⁽⁸¹⁹⁹⁾  among the gods. ^{(430 – the Elohim, God/god, judge)}

² How long will ye judge ⁽⁸¹⁹⁹⁾ unjustly, and accept the persons of the wicked? Selah.

³ Defend the poor and fatherless: do justice to the afflicted and needy.

⁴ Deliver the poor and needy: rid them out of the hand of the wicked.

⁵ They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. ⁽⁴¹³¹⁾

⁶   I have said, Ye are gods; ^{((430 – Elohim, God/god, judge)} and all of you are children of the most High. ⁽⁵⁹⁴⁵⁾

⁷ But ye shall die like men, and fall like one of the princes. ⁽⁸²⁶⁹⁾

⁸ Arise, O God, ^{(430 – Elohim, God/god, judge)} judge ⁽⁸¹⁹⁹⁾ the earth: for thou shalt inherit ⁽⁵¹⁵⁷⁾ all nations.” (KJV)

·         Psalm 82 - God (verse 1) is obviously not talking to gods of wood, stone and metal.

Congregation 5712 – עֵדָה ʿedah, ay-daw´; feminine of 5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd):— (Translated in King James Version as) assembly, company, congregation, multitude, people, swarm.

Inherit 5157 – נָחַל nachal, naw-khal´; a primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate:— divide, have ((inheritance)), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).